"We don't want to change - we just want our circumstances to change for the better. That is why we spend our lives trying to avoid the consequences of our actions; instead of confronting them." - Joseph Osei-Bonsu Photography by Joseph Osei-Bonsu
'Change Agent' is a modern-day, dramatic, silent film about a man who pursues a woman he desires to the point of violating her. Haunted by his grievous crime, he embarks on a quest for personal redemption, only to meet the full consequences of his actions on the way.
Watch 'Change Agent' - a modern-day, dramatic, silent film about a man in search of personal redemption - here: http://apokapicturesinc.weebly.com/apoka-dimiourgiacutea-creation.html
Change is simply anything that upsets the status quo. It is one of the very few things in the Earth that is completely guaranteed and constant. Hence, what we call life is simply a sequence of phases and changes. Life is change. There are somethings we cannot and mustn't change. E.g.s, we cannot change our need for oxygen. We mustn't change our sex - if a human being has a womb, she is a female human; if the human does not have a womb, then he is a male human. Nature does not care what cosmetic surgery says, does or thinks. There are some things, however, that should and must change. And before any of these changes can occur in our world or in our lives, they must begin within ourselves.
Have you ever heard of the saying, "Nobody's perfect."? Well if you have, then you'll probably concur with me when I say that, that saying has become the glorified excuse of all humanity for refusing to change our: bad habits, evil thoughts, selfish motives, disrespect for authority, mistreatment of others, irresponsible living, criminal activities, loss of moral and ethical values, lack of sanitation, abuse of the Earth's resources, and corrupt leadership. Somehow, we've convinced ourselves into thinking that our irresponsible actions and our wrong decisions must be condoned and excused, upon the mere fact that: "Nobody's perfect." If that is the case, then there is no need for the establishment of the government, the economy, the law, human rights, social life etc. If "Nobody's perfect.", then nobody should be given the power or authority to sentence another man to death. Do you see how using this pathetic excuse for our failure to change can become a problem in our lives, societies and nations? Yes, we all have imperfections, and the imperfect state of our world systems such as Democracy, reveals them. However, I believe we are given hours, days, months and years to live, in order for us to confront these innate ills that plague we and our fellow human beings. If life is a series of changes, then life is a gift and a source of hope for humanity that we CAN change - for the best!
If we will change, we must first accept that we HAVE to change. We can only do this by exposing ourselves to the truth about ourselves. Facing the truth about ourselves is difficult for us, because it makes us uncomfortable and demands a lot from us; which in most cases, we're unwilling to do. We would rather busy ourselves with work, facebook, traditions, religious activities, school and television, instead of taking some time off in order to face the 'demons' that irk and destroy us everyday. And so the truth about humanity is that:We don't want to change - we just want our circumstances to change for the better. That is why we spend our lives trying to avoid the consequences of our actions; instead of confronting them. This is the bane of all human beings.
"Love is the inspiration to intentionally choose someone or something, with the unyielding determination to keep that choice; in order to cultivate and care for that choice, and never to keep or use the choice you made for any other purpose other than this." - Joseph Osei-Bonsu
Photography by Joseph Osei-Bonsu
Tomahawks, or better still, hatchets, were normally buried when two native American Indian tribes, who were warring against each other, had suffered very serious or numerous casualties as a result of there warfare against each other. The chiefs of the tribes opposed to each other would meet and bury their axes under an underground river; and the washing away or sinking of the axes symbolized the vanishing of any matters that had formerly been the bones of contention between the two tribes. It was a sign of peace. Sometimes, the axes were just buried under a tree or in a notable field. Always, and I repeat, always, the reason for which these native American Indian tribes did this was because they had suffered great losses, or they deemed the loss they were about to suffer as not worth each other's while.
Hatchets were buried to avoid loss through war, and not to achieve any gain through peaceful productivity.
This why more often than not, the erstwhile feuding tribes would in the future dig up the buried hatchets (if they axes were buried in the ground), and wage war against themselves again. They would 'dig up' or 'raise up' the hatchet: the opposite of burying the hatchet. Obviously, doing that means that now, they both consider the losses that will or can be conceded as worth their while, again. Whatever the case maybe, it always take another tragedy of loss, or the certainty of tragic losses for the two tribes to bury their hatchets, again. We are no different from the native American Indian tribes of the 16th, 17th, 18th 19th and early 20th century. It always takes a great tragedy or loss for us to realize that most of: what we're fighting over, who we are at loggerheads with, and the forgiveness we're refusing to ask or give, will eventually destroy us. Until the losses become unbearable for them, most people never bury the hatchet they have raised against other people or themselves.
As I mentioned earlier, the native American Indians buried their hatchets in order to avoid loss through war, and not to achieve any gain through peaceful productivity. The same holds true for us. We are ever so quick to put all our differences aside with the people we have rejected or opposed, when we feel uncomfortable, insecure, uncertain of the future or threatened by their presence or power. We want peace so that we will: live and not die, be at peace and not suffer with guilt or sorrow, receive mercy instead of condemnation. We choose to bury the hatchet because our human survival instincts feel threatened by the great loss we have suffered, and then, it forces us to seek for penance, shelter, and relief wherever it can be found; even if those things are with our 'enemies'. Burying the hatchet does not give life, rather it prevents death. It does not bring change, instead, it only stalls crises. This is the reason why peace treaties, truces and cordial agreements between nations, companies and individuals never last longer than their own whims and caprices.
It is a fallacy to believe or think that by signing a peace treaty or agreeing to a cease-fire, the differences of the two feuding parties have been or will be settled!
Yes, burying the hatchet between the parties paves the way for better relations, and possibly, cooperative ventures between them - this is true. However, that is seldom the reason for burying a hatchet of any sort. This is because, again, most people primarily bury the hatchet to prevent loss, death, destruction, crisis, lack of comfort, apprehension and tension - period! If two warring states, families, companies, or individuals will truly bury the hatchet, it must be because of a motive and a reason that far outweighs any personal agenda, profit or interest. It must be because of love. At this juncture, I shall attempt to define 'love' as best as I possibly can:
Love is the inspiration to intentionally choose someone or something, with the unyielding determination to keep that choice; in order to cultivate and care for that choice, and never to keep or use the choice you made for any other purpose other than this.
With this definition of love in mind, we begin to understand that love has very little to do with emotions and passions; but it has everything to do with purpose and motives. To successfully bury a hatchet, at least one of the feuding parties must decide that the reason why he is doing this is because he or she is intentionally choosing peace with the enemy, through an unyielding determination to keep this peace; in order to bring out the best from his 'enemy', cater for his 'enemy' and never to use the peace he now has with his 'enemy' for his own advantage, or any other ulterior motive other than this. This, is tough for most people, because it takes a lot of courage to do love an enemy or a betrayer. And the reason why it takes much courage to do this is because of the fear of rejection. The fear of being hurt again, by making an already broken heart vulnerable to the one (or similar one) who broke it in the first place is what breeds distrust and lack of forgiveness in the broken-hearted. And so it should! For example; will you ever in your right mind trust your daughter with your friend who slept with your spouse? Let's say that after throwing your spouse out of the house and severing all ties with your friend, the tragedy of losing you causes your wife and your friend to seek the burying of this adulterous hatchet. They come to you for a second chance to make things right; you decide not to give them a second chance, because of your present hurt and your fear of being hurt again. Once bitten... However, if you intentionally choose to make and keep peace with your spouse or your friend or both, in order to help them recover from the setback of the relationship - to help them change - then you are burying the hatchet for the right reason: love. Should your wife and friend ever reject your act of love again, it would be on their consciences, not yours. Contrary to your fears, you would rather be TRULY free and vindicated of any hurt, pain, guilt and heartbreak that their actions might have brought. Love buries all things...especially, hatchets.